ETH Zürich   Studio Adam CarusoETH Zürich  Studio Adam CarusoETH Zürich  Studio A. CarusoETHZ   Studio Caruso

The beauty of care and the grace of hosting are deeply rooted in the human nature. In the small village of Rüti, the threads of architecture and agriculture gently weave together.

At the heart of this lies empowerment and the importance of a connected social fabric.. Over time, care has evolved into a powerful, life-sustaining force, blending domestic, reproductive, and productive labor. Creating spaces for gathering becomes an act of resistance, spaces where public life and care intertwine. Over time, these spaces transform into places of communal return. By reimagining care as collective, we begin to envision new systems, ones built not on isolation, but on interdependence.

Despite their historic coexistence, architecture and agriculture have drifted apart. In Rüti, this separation is evident in the lack of infrastructure for communal gatherings, harvesting celebrations, or just the simple life. At the same time, the built environment remains tailored to narrow age groups, making it increasingly difficult to foster long-term residency, particularly in the context of an aging society and future generations yet to come. How do we reconnect across age and time - interweaving the threads of care and the act of hosting?

The dining table becomes a powerful metaphor for this shift - a central site of gathering, nourishment, and connection. As an instrument of care, the historical concept of the Konsumverein - 19th-century consumer cooperatives that laid the groundwork for the Genossenschaft model - is reintroduced. These self-managed collectives enabled workers, farmers, and civil servants to bypass commercial markets and ensuring access to essential goods. In this, local food production, fairness, and mutual care become acts of resistance and renewal. The urban kitchen -no longer just a place to cook- becomes a social tool of care. It challenges the nuclear family model, addressing issues of care, gender, and age. Shared domestic spaces begin to blur the boundaries between living and working, private and public. In this shift, care is no longer attached to the home - it becomes part of the public realm.

Within this landscape of care, figures like the healer and midwife reemerge - symbols of feminine knowledge and empowerment, deeply tied to natural medicine and traditional herbal practices. This connects care to the land, to healing, and to the quiet power of nature. These small gestures of growing, cooking, and eating together- form the blueprint for a new way of living. By desinging homes that are inclusive and intergenerational, its possible to incite people of all ages to live, work, and care under one roof at a metaphorical table.

Hosting becomes more than shelter - it is an act of memory and comfort - extending and taking care of both people and nature. These are spaces of communal return, where the roles of guest and host, caregiver and receiver, dissolve into mutuality. By gently layering new architectural gestures onto existing built environment, architecture and agriculture begin to intertwine, giving rise to a new social fabric. Fine threads of intervention - nearly invisible - accumulate into a resilient fabric of care. 

 The Klausenpass, where the project is located, is very strongly impacted by the different seasons. Indeed, the road closure due to the winter snow covering of the 1948m asl pass makes the place very different depending on the seasons.

The project then seeks to create two different uses, interweaving the different conditions of the surroundings and answering challenges both in winter and summer. In summer, the main focus is to provide a platform dwelling people high up around the pass, providing cheap manpower for the local farmers working in the nearby alps.

In winter, the project otherwise very close to the road become completely isolated. The people that stayed and worked there during summer can stay in the same building, but in a very different environment. As a counterpart -and retribution- to the work accomplished during summer, guided skitouring outings are organized. This way of being compensated for the summer work allows a more economically accessible way to learn mountain sports.

In a more practical way, the building is dimensioned according the the workforce need of the farmers during the summer season. In winter, the building shifts in hibernation mode: since there is less need of rooms, the groups staying there are smaller. The bottom floor is then covered in snow, and is only used again the next spring.

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The Memories of the House Museum is devoted to the domestic spaces of textile industry related housing in Ennenda, Kanton Glarus. This museum spreads all over the village, like a fabric of spaces, each giving a specific impression of a domestic space.

The main exhibition is located in the former industrial site of the Jenny factory in Ennenda. It is situated on the ground floor of a Hängeturm, a reconstruction of a historical local building typology, specifically created to dry freshly printed fabrics. The exhibition consists of 1:1 reconstructions of 19th century domestic spaces from Ennenda. Copying, relocating and rearranging the rooms allows to compare the conditions of dwelling between different social classes that were all involved in the textile industry. It is an attempt to revise the way the local history has been written and to counterbalance the inequality of documentation and preservation of local buildings and stories. The reconstructions are built in timber, each with one section as a plaster cast of the original space. The exhibition of physical spaces is accompanied by pieces of local oral history in the form of specific stories told over speakers.

The Museum spreads into the village and the interventions at Kirchweg are the most direct extension of the museum programme. The row of houses at Kirchweg is under heritage protection and despite having survived for almost two hundred years, some of the houses have started to decay after losing the uses of the ground floor spaces. Previously some of those spaces were used for commercial functions. The houses had stayed relevant because they had the necessary room for adaptation: physically in the form of extensions on the northern side, legally in the form the law. Today this adaptation is partly hindered by heritage protection. With my interventions I aim to find a method to adapt three of those ground floor spaces and to restore their former use, whilst providing a programme that is needed by the museum whilst also becoming a cultural and public space for residents of Ennenda.

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Inspired by the trans material metamorphoses and the question: Double the building or building the double? The focus of my project shifted from the building I was first looking at to its less noticeable neighbour. 

How can one become the double of the other? To achieve the transformation, the building is wrapped in a new façade that creates a new layer in front. The old walls are still perceptible in the interior as a fragment of the building’s former self, dividing the private parts from the communal spaces of the flats. The private rooms stay inside, in the old chore of the building, while the communal spaces are located in the new layer. Through this so generated extension and enlargement, a higher density can be achieved as the number of flats per floor are doubled and the quality of the space is enhanced.  Through the extension the two buildings, before visually divided by the staircase, come to touch each other and the former staircase windows are incorporated in the communal spaces of the flat. 

The building, now transformed, is read as the double of its neighbour without becoming it’s exact copy. The height, the grid’s proportions and the angle of the façade are slightly different as well as the façade construction. The concrete of one is translated in the wood construction of the other. Trough the silver painting of the wood the two different materials are perceived as the same from afar and only at a closer look the different textures are reviled. While the outside of the building tries to mimic the concrete façade construction of its neighbour, the wooden construction is explicitly shown in the interior, creating a contrast between the old and the new. 

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Referring to Lucius Burckhardts ‘Der kleinstmögliche Eingriff’ written in the 1980s, the project aims to de-objectify the Marriott Hotel that is located at the most central locations, yet remains mostly unnoticed by the cities’ inhabitants. In the sense of Burckhardts aesthetic survey, the project follows six paths that lead up to the many entrances of the building and proposed the smallest possible interventions to initiate transformation. By promoting a change in perception of the building and its relationship to the urban landscape the buildings strength of accessibility can once again be valued. It could then become a space for the public that ultimately prevents it from demolition.

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It is time to ask the right questions. Because our world as we know it is in deep crisis. The one I ask myself calls in question the field of architecture irself.

This project has the aim to name and interrogate the motivations that push to destroy, to build new, always more, again and again, to throw away the faded, the preference to replace instead of repair. In other words, our very capitalist way of doing architecture.

And to propose an alternative.

whydowebuild.ch

The task of re-using Ciba triggered two main questions in me: Firstly, what meaning the term re-use could signify and comport and secondly, what constitutes the identity of a place.
The concept of circular economy possesses a high potential regarding the problems and questions of the CIBA areal. It is about thinking the economy in circular processes, i.e. sharing, leasing, reusing, repairing, reconditioning, and finally recycling products and materials. The average demolition of ten houses in Switzerland per day and construction waste’s share of four-fifths of the total Swiss waste proves how vital circular thinking is to future architecture.
By designing the component catalogue, we can give the materials used in the Ciba Buildings an identity and therefore seeing them as a resource. However, in addition to recognising the material value, the value of the work needed to produce the component must also be considered. A building component can be looked at as an accumulation of materials, working processes, assembling operations and production design steps.
The goal of the intervention is to turn the Bau610, the former canteen of CIBA, with minimal interventions in an accessible productive space. The main task of the building is the circulation, i.e. the access for city residents and the movement of the building components.
The building components of dismantled structures are delivered, stored, processed, and distributed again. For this purpose the roof and the basement are connected by a crane in the north and a stair tower with a goods lift facing south.
The new structures are „dressed“ by the ever-changing components stored in the building and display the material accumulation and continuous process.
In this project there isn’t a finished designed building but a proposal for a way of thinking about architecture and the built environment. Instead of production- and consumption-oriented architecture we should advocate circular processes in the architecture and the building industry.
To conclude with a quote of Thomas Hirschhorn, a contemporary artist that greatly inspired this design process : “It is not about re-using, it is about working with what is there”.

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